Tag Archives: Kether

ONE TO TEN – from the Lords Prayer to the Chinese Heavenly Stems.

Most of the old cultures used a decimal numeral system, based on 10 as we use today. There are a few exceptions based on 12, 20 (maya) or 60 (babylonians), but having 10 fingers it is quite natural that 10 has become the mostly used system of counting.

I just came back from my last seminar in Helsinki, Finland were I shared my studies into the common roots of the old classical cultures.

One thing which many of the old cultures share is the understanding of a ladder or sequence from the highest to the lowest in 10 stages. A hierarchy from God to Man in ten steps.


Jacob’s Dream by William Blake (c. 1805, British Museum, London)

The Chinese described it through the 10 heavenly stems and in the Buddhist tradition we have The Ox Herding Pictures. In Egypt we have the Creation Myth of Heliopolis (On in Egyptian). There are many more examples.

Of all these traditions the Kabbalah explains and describes these stages into an elaborate degree of detail and precision. Here we see the sequence in the Tree of Life.

Skjermbilde 2015-03-10 kl. 14.30.24

The Tree of Life also describes this sequence as going through 4 worlds. These correspond from above downwards to the 4 elements.

In the Kabbalah these worlds describe creation as a process of condensation of moving from pure energy into matter. The upper triangle is the triangle of fire and points upwards, it is regarded as separated from the rest of the Tree by an abyss. A symbol of how this upper world of God belongs to a higher order, a level above the rest of creation. The abyss is to explain the huge spiritual distance.

The next two triangles are pointing downwards, the upper is of air and the lower of water. The uppermost triangle of fire is the source of creation, constantly emitting into the others in sequence.

The air triangle represents the world where the creative power becomes organized into archetypical principals then these condense even more in the next stage and start the formation of shapes in the triangle of water.
At the bottom we have the worldly kingdom the material earth. Here the archetypical principles that got form in the water world becomes materialized.

In the Kabbalah each of the ten Sephiroth represents and aspect of God with a hierarchy of different angelic beings in each. Angels (Cherubim) are the kind closest to us and take part in many aspects of our life, most important is the gathering of people into a higher degree of coherence a higher holonity. The next level, the archangels (Bnei Elohim) give us light and guidance on the path. Principalities (Elohim) are above the archangels they work with us on a even more energetic level and drive our development and evolution. They make us grow in their garden of human souls. In this garden we grow towards the spiritual aspect of the sun, where we have the malachim or kings, they cultivate virtues in us. And the sequence follows all the way to God where the seraphim eternally prays the creator in his holiness with singing “holy, holy holy”.

If we look at the Lords prayer it shows the same understanding. We will take it from Sephira to Sephira from the top to the bottom of the Tree of Life.

It starts with the upper triangle of God with:

Kether: Our Father
Chochmah: who art in heaven
Binah: hallowed be thy name.

Then it moves to the connection of God or Heaven and Earth

Chesed: Thy kingdom come.
Geburah: Thy will be done
on earth as it is in heaven.
Tiphereth: Give us this day our daily bread

Then it moves to the water triangle and interhuman realm:

Netzach: and forgive us our trespasses,as we forgive those who trespass against us,
Hod: and lead us not into temptation,
Yesod: but deliver us from evil.

Then we have the doxology, that is added later:
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen

Malkuth is the kingdom
Yesod gives power – Gabriel = Powerful God
Hod is glory
Netzach means eternity
And then
Amen would be Tiphereth.

The symbol of joining both hands is also a nice way to say 1 = 10 and 10 = 1
Or God is all and mans union with God returns him to oneness.

Skjermbilde 2015-03-10 kl. 14.17.45

If we compare this with the commandments.

The upper trigon:

I am the Lord thy God,
Kether: Thou shalt have no other gods before me

Chochmah: Thou shalt not make unto thee any graven image

Binah: Thou shalt not take the name of the Lord thy God in vain

The upper air trigon:

Chesed: Remember the sabbath day, to keep it holy
Geburah: Honor thy father and thy mother

Tiphereth: Thou shalt not murder
The water trigon:
Netzach: Thou shalt not commit adultery
Hod: Thou shalt not steal
Yesod: Thou shalt not bear false witness against thy neighbor
Malkuth: Thou shalt not covet (Neighbors house, wife, servants, animals or anything else)

This same structure we find in many of the old traditions.
In the creational myth of Heliopolis in Egypt Atum (Amun) created from within himself Shu and Tefnut.
The three together represent the highest triangle.

Then Shu and Tefnut got Nut and Geb. The upper part of the air triangle, representing the gods of heaven and earth.

They got Osiris, Isis, Nephtys and Set.
Representing Tiphereth, Yesod, Netzach and Hod.

Finally Osiris and Isis got Horus (Malkuth).

Skjermbilde 2015-03-10 kl. 23.22.59

There are many more examples to illustrate how all this cultures discovered the same path and stages from man to God. One day I will share more of them with you.

Amethyst – 2.nd holonistic gemstone exploration

Amethysts are amongst the most famous gemstones. A gem most people are familiar with.

1024px-Amethyst._Magaliesburg,_South_Africa

We decided to explore it Thursday 05-02-15 with a holonistic approach (Read more about holonistic knowledge here).

The name A-methyst comes from the Ancient Greek “ἀ” a- (“not”) and “μέθυστος” méthystos (“intoxicated”), not-intoxicated. The Greeks believed it to relieve or help from drunkenness.

When you try to understand the knowledge base of amethyst in a unified way, you will see that the qualities of Kether (The Crown) in Kabbalah or the qualities associated with Neptune have many strong analogies.

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(The picture:  Here you see the sun rise on the day of the holonistic experiment, there was two circles around the sun. We only managed to capture the inner circle with the 3 extra “sun” like centres forming a cross. You see the one on the top forming a crown, almost like a Neptune trident, a fork with three spears, and the one on the right you also see. The sun in the middle had a strong beam straight up, adding to the trident association. This phenomenon is called sundogs and is formed by minute ice crystals. We could even see them floating in the air reflection the brilliant sunlight. We perceive this as a synchronicity.)

Priests used amethyst to get in touch with the highest spiritual energy. It was also used to help in celibacy, to calm the nerves as well as in most issues of love. This use came to a unified understanding through our holonistic exploration.

Amethyst connected us to the spiritual love of a deep unity with God, The All. It was like becoming one with the universal sea of the God Neptune. This is a good way to understand the most important aspect of celibacy. Without that love to the highest aspects of reality celibacy becomes suppression. Amethyst connects you with a higher love, with a sea of love, a love to the unity of The All. Doing that you are completed with yourself and celibacy the obvious result.

Amethyst also helps you understand the mistaken addiction of alcohol or drugs as a replacement of unconditional love or connection with others. It helps to manifest the aim of the priest being a source or channel where the highest aspect of the universe can manifest through. That is why priests used Amethyst rings. So from a perspective of Amethyst having the ability to convey universal unconditional detached love we can understand its traditional use.

The participantsNeptune_1 in the experiment even felt the calmness like you would imagine it would be to be a crystal if you could. This could confirm the calming effect on the nerves that amethyst is believed to give.

Neptune is the ancient “God of the Sea”, be it the universal sea, or the wordily sea, even the sea of intoxication. Sea in hebrew Maim, is part of the hebrew word Shamain meaning Heaven or “sea of fire”. Etymologically we can see the connection with Marum (lat.) or Mer (fr.) and Mar (sp.). I suspect an etymological connection to the Egyptian Mer, meaning love.

So Neptune is both connected with the wordily sea of emotions and intoxication as with the universal sea of sublime unconditional love. You can drown or dissolve in both.

Where you see solve (solve, free, unfasten, loose, dissolve) you see coagula (coagulation, materialisation, fixation). Where you see Neptune look for Saturn. Everything in life has a quality due to the reduction of its opposite. Everything is manifest due to an underlying polarity that makes it come forward from its original united but hidden source. Reconnecting the opposites is like solve, dissolving the manifestation into a hidden “nothing”. This is also an aspect of Neptune, the intoxicated, foggy, unclear side that on the highest level of awareness is letting go of your ego to connect to a higher spiritual state of submission to the heavens like Christ said hanging on the cross “thy will be done”.

Amethysts can help you if you feel closed towards your loved ones or distant to the universal sea, to God the omnipresent unconditional love is remedied through the Amethyst.

Amethyst gives you the ability to get in touch with the “sea of fire”, the Shamain and hence substitute the reason behind getting intoxicated. The highest love is pure and gives clarity, it is detached and gives freedom, it is unconditional and spiritual. When you submerge yourself in Amethyst the need for drugs or addiction is resolved and you get into a stable crystalline state of deep connection.

When love life is troubled and you feel cut off, or separated, with no connection, or even have a desire to close off from avoiding being hurt or offended, Amethyst helps you to dissolve the crystalline structure that isolates you from the sea of love. It creates a balance between solve et coagula. To dissolve or to crystalize. (Read more about solve et coagula under Agate)

Both closing off (coagula) or getting intoxicated (solve) is cured or healed by Amethyst. The closing off or coagula is reunited with solve. They become integrated through a connection with the highest, or a love to the highest.
The solve or intoxication becomes a reconnection to a place where there never was any separation, the spiritual coherent love we all are submerged in. It is like an island realizing the sea that connects it with the whole world always was there around it, as it dissolves it floats into a connection with it all. That is also why Amethyst helps to reconnect with persons you have been apart from for years.

This reunion is a clear pure unconditional reunion, a reunion from high above, from long ago, an eternal reunion. It can be compared with the reunion that you have when you reconnect with those you meet when you die. The closest of your soul peers, your soul family. A reconnection with a connection that was always there, even if you were in a delusion of separation.

If you have gone astray, a castaway or shipwrecked person in the sea of love, not letting yourself dissolve, a coagulated state, like the cubic salt crystals on the sea shore, dwelling on the past loss, grieving or becoming cold and hard, Amethyst can let you dissolve that island so you again can swim, drink, wash and purify yourself with the sea of love.

On the other side if you drown in Neptunian abuse, intoxication escaping into a foggy delusion of reality, substituting connection with the real love, with delusional indulgences in passion or addiction, Amethyst can help you get dry on shore and find your integrity in a stable state, like a crystal that realizes its grid of connection with the universal love.

With amethyst those two extremes are dissolved or focused. It creates a balance of solve & coagula. The frozen isolated island coagula lets itself dissolve and the foggy floating solve, retains its focus and reconnects with the stable crystal of eternal love.

empress_top-e1307602549358The analogy with Neptune should be obvious.

Kether, the Crown in the Tree of Life is also associated with Neptune, in the Kabbalah. Kether represent the first manifestation from the “nothing” or Ain, a coagula or a solve depending on the direction.

This meeting point of solve and coagula at the highest point in the Tree of Life is described as a face in profile. One side is manifested the other hidden. This represents the solve et coagula of the face of God, the divine countenance. You can think about the creation in the Bible and the spirit of God moving over the surface of the waters a state where darkness was over the surface of the deep and the earth was formless and void. This is the state just before God creates light.

Kether is also manifested as Reshit ha galgalim or the first swirling, the first stirring of the cosmic sea, the magic stick which God turns around to make it all move, the primum mobile. The meeting point between the unformed endless limitless eternal cosmic sea and the first manifestation, the first movement or intention.

Kether is where the Hayot Ha Kodesh The Holy Living Animals dwell. They are the four-faced beings representing the spiritual quint-essence of the four elements, the stable fixed principle of solid manifestation, coagula. We see here that Kether and Neptune both describe the quality in Amethyst in a good way.


The Egyptian God, Banebdjet, is a ramheaded God with four heads. He was central to the delta area in Egypt.
Old Egypt has been regarded as a micro-cosmos in the macro-cosmos, the land was a man with the head in the north and the nile as the spine. The delta was the crown, and this God being allocated in this area reflects their understanding of the qualities of Kether. (North is crown of the body and hence Kether).
Banebdjets four heads is an analogy to the Hayot Ha Kodesh with the four faces of a bull, lion, eagle and man. He was the main God of Mendes in the Delta.

His name is written Ba-neb-djedet and he represents The All, all that is, that was and will be, even all that is not. The meeting point of solve and coagula, of the created and not-created.

The resolution of the all and nothing in the same way as the Hebrew letter Aleph in the understanding of Carlo Suares “The resolution of the paradox of all and nothing” Ba-neb-djed literarily means Ram/soul-lord/gold-stability. A name containing the Universal Soul, the primum mobile, the ram or Lam of God, the soul of gold, all connected in eternal stability (djed).

The Amethyst did opened up an understanding of a love so sublime, so high, so free, so unconditional, so detached, so cold and warm at the same time, that it is like light and darkness, connection and disconnection, all and nothing completely united.

 

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